Terrorism

[surveyor]

sure it’s MY interpretation (not)

http://www.jihadwatch.org/2009/06/raymond-ibrahim-are-judaism-and-christianity-as-violent-as-islam.html#more

In fact, based on the sword-verses as well as countless other Qur’anic verses and oral traditions attributed to Muhammad, Islam’s learned officials, sheikhs, muftis, and imams throughout the ages have all reached consensus—binding on the entire Muslim community—that Islam is to be at perpetual war with the non-Muslim world until the former subsumes the latter. Indeed, it is widely held by Muslim scholars that since the sword-verses are among the final revelations on the topic of Islam’s relationship to non-Muslims, that they alone have abrogated some 200 of the Qur’an’s earlier and more tolerant verses, such as “no compulsion is there in religion.”[9] Famous Muslim scholar Ibn Khaldun (1332-1406) admired in the West for his “progressive” insights, also puts to rest the notion that jihad is defensive warfare:

In the Muslim community, the holy war [jihad] is a religious duty, because of the universalism of the Muslim mission and the obligation to convert everybody to Islam either by persuasion or by force … The other religious groups did not have a universal mission, and the holy war was not a religious duty for them, save only for purposes of defense … They are merely required to establish their religion among their own people. That is why the Israelites after Moses and Joshua remained unconcerned with royal authority [e.g., a caliphate]. Their only concern was to establish their religion [not spread it to the nations] … But Islam is under obligation to gain power over other nations.[10]

Modern authorities agree. The Encyclopaedia of Islam’s entry for “jihad” by Emile Tyan states that the “spread of Islam by arms is a religious duty upon Muslims in general … Jihad must continue to be done until the whole world is under the rule of Islam … Islam must completely be made over before the doctrine of jihad [warfare to spread Islam] can be eliminated.” Iraqi jurist Majid Khaduri (1909-2007), after defining jihad as warfare, writes that “jihad … is regarded by all jurists, with almost no exception, as a collective obligation of the whole Muslim community.”[11] And, of course, Muslim legal manuals written in Arabic are even more explicit.[12]

[10] Ibn Khaldun, The Muqudimmah: An Introduction to History, Franz Rosenthal, trans. (New York: Pantheon, 1958,) vol. 1, p. 473.
[11] Majid Khadduri, War and Peace in the Law of Islam (London: Oxford University Press, 1955), p. 60.
[12] See, for instance, Ahmed Mahmud Karima, Al-Jihad fi’l-Islam: Dirasa Fiqhiya Muqarina (Cairo: Al-Azhar University, 2003).

In their own words… Not mine.

Understand what motivates your enemy? Nah, not necessary, right?

[Arraya]

Preacher Surveyor.

I’m sure lots of people have your interpretation. Especially a site called JIHAD watch. HAHAHAHA After all we just had an 8 year anti-muslim campaign which brought in many followers to your style hate of preaching.

Preacher surveyor is one of deep deep faith in the violence of Islam

Preach it, surveyor, preach it!!!

Preacher surveyor logic:

Him and others have an interpretation therefor everybody does.

[Arraya]

Preacher Surveyor.

I’m sure lots of people have your interpretation. Especially a site called JIHAD watch. HAHAHAHA After all we just had an 8 year anti-muslim campaign which brought in many followers to your style hate of preaching.

Preacher surveyor is one of deep deep faith in the violence of Islam

Preach it, surveyor, preach it!!!

Preacher surveyor logic:

Him and others have an interpretation therefor everybody does.

[Arraya]

Preacher Surveyor.

I’m sure lots of people have your interpretation. Especially a site called JIHAD watch. HAHAHAHA After all we just had an 8 year anti-muslim campaign which brought in many followers to your style hate of preaching.

Preacher surveyor is one of deep deep faith in the violence of Islam

Preach it, surveyor, preach it!!!

Preacher surveyor logic:

Him and others have an interpretation therefor everybody does.

[Arraya]

Preacher Surveyor.

I’m sure lots of people have your interpretation. Especially a site called JIHAD watch. HAHAHAHA After all we just had an 8 year anti-muslim campaign which brought in many followers to your style hate of preaching.

Preacher surveyor is one of deep deep faith in the violence of Islam

Preach it, surveyor, preach it!!!

Preacher surveyor logic:

Him and others have an interpretation therefor everybody does.

[Arraya]

Preacher Surveyor.

I’m sure lots of people have your interpretation. Especially a site called JIHAD watch. HAHAHAHA After all we just had an 8 year anti-muslim campaign which brought in many followers to your style hate of preaching.

Preacher surveyor is one of deep deep faith in the violence of Islam

Preach it, surveyor, preach it!!!

Preacher surveyor logic:

Him and others have an interpretation therefor everybody does.

[surveyor]

http://www.npr.org/templates/story/story.php?storyId=120314051

“To say it has nothing to do with the faith of that individual would be dishonest,” [Irfan] Nourredine said. “It may not represent the faith of Muslims around the world or American Muslims, but it does represent his faith and probably people of like mind — the fringe of the community, people who are on the outskirts, who we may not pay as much attention as we need to.”

There are extremist Islamist elements in America, he says. And he wishes Muslims would accept that and begin dealing with it. For too long, some Muslims have stayed silent about radical beliefs they may not endorse because they don’t want to appear un-Islamic, he says. For some Muslims in the government or in the military, that’s a battle that can’t be won.

“You’re looked at as a suspect in your own society,” he said. “Then you’re looked at as a hypocrite in your community.”

This guy seems to get it better than Arraya…

[surveyor]

http://www.npr.org/templates/story/story.php?storyId=120314051

“To say it has nothing to do with the faith of that individual would be dishonest,” [Irfan] Nourredine said. “It may not represent the faith of Muslims around the world or American Muslims, but it does represent his faith and probably people of like mind — the fringe of the community, people who are on the outskirts, who we may not pay as much attention as we need to.”

There are extremist Islamist elements in America, he says. And he wishes Muslims would accept that and begin dealing with it. For too long, some Muslims have stayed silent about radical beliefs they may not endorse because they don’t want to appear un-Islamic, he says. For some Muslims in the government or in the military, that’s a battle that can’t be won.

“You’re looked at as a suspect in your own society,” he said. “Then you’re looked at as a hypocrite in your community.”

This guy seems to get it better than Arraya…

[surveyor]

http://www.npr.org/templates/story/story.php?storyId=120314051

“To say it has nothing to do with the faith of that individual would be dishonest,” [Irfan] Nourredine said. “It may not represent the faith of Muslims around the world or American Muslims, but it does represent his faith and probably people of like mind — the fringe of the community, people who are on the outskirts, who we may not pay as much attention as we need to.”

There are extremist Islamist elements in America, he says. And he wishes Muslims would accept that and begin dealing with it. For too long, some Muslims have stayed silent about radical beliefs they may not endorse because they don’t want to appear un-Islamic, he says. For some Muslims in the government or in the military, that’s a battle that can’t be won.

“You’re looked at as a suspect in your own society,” he said. “Then you’re looked at as a hypocrite in your community.”

This guy seems to get it better than Arraya…

[surveyor]

http://www.npr.org/templates/story/story.php?storyId=120314051

“To say it has nothing to do with the faith of that individual would be dishonest,” [Irfan] Nourredine said. “It may not represent the faith of Muslims around the world or American Muslims, but it does represent his faith and probably people of like mind — the fringe of the community, people who are on the outskirts, who we may not pay as much attention as we need to.”

There are extremist Islamist elements in America, he says. And he wishes Muslims would accept that and begin dealing with it. For too long, some Muslims have stayed silent about radical beliefs they may not endorse because they don’t want to appear un-Islamic, he says. For some Muslims in the government or in the military, that’s a battle that can’t be won.

“You’re looked at as a suspect in your own society,” he said. “Then you’re looked at as a hypocrite in your community.”

This guy seems to get it better than Arraya…

[surveyor]

http://www.npr.org/templates/story/story.php?storyId=120314051

“To say it has nothing to do with the faith of that individual would be dishonest,” [Irfan] Nourredine said. “It may not represent the faith of Muslims around the world or American Muslims, but it does represent his faith and probably people of like mind — the fringe of the community, people who are on the outskirts, who we may not pay as much attention as we need to.”

There are extremist Islamist elements in America, he says. And he wishes Muslims would accept that and begin dealing with it. For too long, some Muslims have stayed silent about radical beliefs they may not endorse because they don’t want to appear un-Islamic, he says. For some Muslims in the government or in the military, that’s a battle that can’t be won.

“You’re looked at as a suspect in your own society,” he said. “Then you’re looked at as a hypocrite in your community.”

This guy seems to get it better than Arraya…

[Arraya]

Haha

I thought I told you about interpretations, preacher.

As long as somebody does not agree with you it it not universal. It is not a science with numbers. It is a belief system interpreted as many ways as people have looked at it over the years.

You are preaching hate and violence.

What if a muslim does not want to interpret it that way. What do you do then, Preacher.

Tell them they are not true. By preaching to them the “truth”

[Arraya]

Haha

I thought I told you about interpretations, preacher.

As long as somebody does not agree with you it it not universal. It is not a science with numbers. It is a belief system interpreted as many ways as people have looked at it over the years.

You are preaching hate and violence.

What if a muslim does not want to interpret it that way. What do you do then, Preacher.

Tell them they are not true. By preaching to them the “truth”

[Arraya]

Haha

I thought I told you about interpretations, preacher.

As long as somebody does not agree with you it it not universal. It is not a science with numbers. It is a belief system interpreted as many ways as people have looked at it over the years.

You are preaching hate and violence.

What if a muslim does not want to interpret it that way. What do you do then, Preacher.

Tell them they are not true. By preaching to them the “truth”

[Arraya]

Haha

I thought I told you about interpretations, preacher.

As long as somebody does not agree with you it it not universal. It is not a science with numbers. It is a belief system interpreted as many ways as people have looked at it over the years.

You are preaching hate and violence.

What if a muslim does not want to interpret it that way. What do you do then, Preacher.

Tell them they are not true. By preaching to them the “truth”

[Author]

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