[Aecetia]

I think TG should give up his day job and go into real estate.

[Aecetia]

We are looking forward to your description of moving day, meeting your neighbors and all the other home ownership issues that you will be facing. I know you will really be happy when you are home for the holidays!

[Aecetia]

We are looking forward to your description of moving day, meeting your neighbors and all the other home ownership issues that you will be facing. I know you will really be happy when you are home for the holidays!

[Aecetia]

We are looking forward to your description of moving day, meeting your neighbors and all the other home ownership issues that you will be facing. I know you will really be happy when you are home for the holidays!

[Aecetia]

We are looking forward to your description of moving day, meeting your neighbors and all the other home ownership issues that you will be facing. I know you will really be happy when you are home for the holidays!

[Aecetia]

We are looking forward to your description of moving day, meeting your neighbors and all the other home ownership issues that you will be facing. I know you will really be happy when you are home for the holidays!

[Aecetia]

luvsan wrote: What about the
Submitted by meadandale on November 9, 2008 – 6:15pm.

luvsan wrote:

What about the area? THe saleslady tells me it’s in the college area? Is that area safe? I’m a professional and don’t want to live anywhere shady or trashy with a high crime rate.

The area around SDSU has a VERY high crime rate. The area you are talking about borders on what I would call “the hood”. Personally, I wouldn’t even rent anything in that part of town, let alone buy anything…but that’s just me.

[Aecetia]

luvsan wrote: What about the
Submitted by meadandale on November 9, 2008 – 6:15pm.

luvsan wrote:

What about the area? THe saleslady tells me it’s in the college area? Is that area safe? I’m a professional and don’t want to live anywhere shady or trashy with a high crime rate.

The area around SDSU has a VERY high crime rate. The area you are talking about borders on what I would call “the hood”. Personally, I wouldn’t even rent anything in that part of town, let alone buy anything…but that’s just me.

[Aecetia]

luvsan wrote: What about the
Submitted by meadandale on November 9, 2008 – 6:15pm.

luvsan wrote:

What about the area? THe saleslady tells me it’s in the college area? Is that area safe? I’m a professional and don’t want to live anywhere shady or trashy with a high crime rate.

The area around SDSU has a VERY high crime rate. The area you are talking about borders on what I would call “the hood”. Personally, I wouldn’t even rent anything in that part of town, let alone buy anything…but that’s just me.

[Aecetia]

luvsan wrote: What about the
Submitted by meadandale on November 9, 2008 – 6:15pm.

luvsan wrote:

What about the area? THe saleslady tells me it’s in the college area? Is that area safe? I’m a professional and don’t want to live anywhere shady or trashy with a high crime rate.

The area around SDSU has a VERY high crime rate. The area you are talking about borders on what I would call “the hood”. Personally, I wouldn’t even rent anything in that part of town, let alone buy anything…but that’s just me.

[Aecetia]

luvsan wrote: What about the
Submitted by meadandale on November 9, 2008 – 6:15pm.

luvsan wrote:

What about the area? THe saleslady tells me it’s in the college area? Is that area safe? I’m a professional and don’t want to live anywhere shady or trashy with a high crime rate.

The area around SDSU has a VERY high crime rate. The area you are talking about borders on what I would call “the hood”. Personally, I wouldn’t even rent anything in that part of town, let alone buy anything…but that’s just me.

[Aecetia]

Adding to the waste: I listened to the author of a book that describes the end of the industrial revolution and a decline where the Preatorian guards (Evolving from the concept of a Legionary Legate’s personal bodyguard, under Augustus, the Praetorian Guard was established as the same, but instead were directly attached to the Emperor) take control of the country. He thinks most of the people at the top have no skills other than communications and they will not be able to survive because their guards will get rid of them and take over. Pretty weird stuff, but what do you expect from late night radio…

Here is the name of the book:

The Long Descent
A User’s Guide to the End of the Industrial Age
By John Michael Greer

“The Long Descent examines the basis of such fear through three core themes:
• Industrial society is following the same well-worn path that has led other civilizations into decline, a path involving a much slower and more complex transformation than the sudden catastrophes imagined by so many social critics today.
• The roots of the crisis lie in the cultural stories that shape the way we understand the world. Since problems cannot be solved with the same thinking that created them, these ways of thinking need to be replaced with others better suited to the needs of our time.
• It is too late for massive programs for top-down change; the change must come from individuals.
Hope exists in actions that range from taking up a handicraft or adopting an “obsolete” technology, through planting an organic vegetable garden, taking charge of your own health care or spirituality, and building community.”

[Aecetia]

Adding to the waste: I listened to the author of a book that describes the end of the industrial revolution and a decline where the Preatorian guards (Evolving from the concept of a Legionary Legate’s personal bodyguard, under Augustus, the Praetorian Guard was established as the same, but instead were directly attached to the Emperor) take control of the country. He thinks most of the people at the top have no skills other than communications and they will not be able to survive because their guards will get rid of them and take over. Pretty weird stuff, but what do you expect from late night radio…

Here is the name of the book:

The Long Descent
A User’s Guide to the End of the Industrial Age
By John Michael Greer

“The Long Descent examines the basis of such fear through three core themes:
• Industrial society is following the same well-worn path that has led other civilizations into decline, a path involving a much slower and more complex transformation than the sudden catastrophes imagined by so many social critics today.
• The roots of the crisis lie in the cultural stories that shape the way we understand the world. Since problems cannot be solved with the same thinking that created them, these ways of thinking need to be replaced with others better suited to the needs of our time.
• It is too late for massive programs for top-down change; the change must come from individuals.
Hope exists in actions that range from taking up a handicraft or adopting an “obsolete” technology, through planting an organic vegetable garden, taking charge of your own health care or spirituality, and building community.”

[Aecetia]

Adding to the waste: I listened to the author of a book that describes the end of the industrial revolution and a decline where the Preatorian guards (Evolving from the concept of a Legionary Legate’s personal bodyguard, under Augustus, the Praetorian Guard was established as the same, but instead were directly attached to the Emperor) take control of the country. He thinks most of the people at the top have no skills other than communications and they will not be able to survive because their guards will get rid of them and take over. Pretty weird stuff, but what do you expect from late night radio…

Here is the name of the book:

The Long Descent
A User’s Guide to the End of the Industrial Age
By John Michael Greer

“The Long Descent examines the basis of such fear through three core themes:
• Industrial society is following the same well-worn path that has led other civilizations into decline, a path involving a much slower and more complex transformation than the sudden catastrophes imagined by so many social critics today.
• The roots of the crisis lie in the cultural stories that shape the way we understand the world. Since problems cannot be solved with the same thinking that created them, these ways of thinking need to be replaced with others better suited to the needs of our time.
• It is too late for massive programs for top-down change; the change must come from individuals.
Hope exists in actions that range from taking up a handicraft or adopting an “obsolete” technology, through planting an organic vegetable garden, taking charge of your own health care or spirituality, and building community.”

[Aecetia]

Adding to the waste: I listened to the author of a book that describes the end of the industrial revolution and a decline where the Preatorian guards (Evolving from the concept of a Legionary Legate’s personal bodyguard, under Augustus, the Praetorian Guard was established as the same, but instead were directly attached to the Emperor) take control of the country. He thinks most of the people at the top have no skills other than communications and they will not be able to survive because their guards will get rid of them and take over. Pretty weird stuff, but what do you expect from late night radio…

Here is the name of the book:

The Long Descent
A User’s Guide to the End of the Industrial Age
By John Michael Greer

“The Long Descent examines the basis of such fear through three core themes:
• Industrial society is following the same well-worn path that has led other civilizations into decline, a path involving a much slower and more complex transformation than the sudden catastrophes imagined by so many social critics today.
• The roots of the crisis lie in the cultural stories that shape the way we understand the world. Since problems cannot be solved with the same thinking that created them, these ways of thinking need to be replaced with others better suited to the needs of our time.
• It is too late for massive programs for top-down change; the change must come from individuals.
Hope exists in actions that range from taking up a handicraft or adopting an “obsolete” technology, through planting an organic vegetable garden, taking charge of your own health care or spirituality, and building community.”

[Author]

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